As promised in a previous post, we are releasing the Table of Contents of The Portable Anaïs Nin, the most comprehensive Nin anthology yet, which debuts only days from now on Kindle at Amazon.com. It comes out just as many of Nin’s titles are becoming available digitally. The selections in The Portable Anaïs Nin were made chronologically and in their entirety by Nin scholar Benjamin Franklin V, whose other titles include Anaïs Nin Character Dictionary and Index to Diary Excerpts (author, 2007); Recollections of Anaïs Nin by Her Contemporaries (editor, 1996); Anaïs Nin: An Introduction (co-author, 1979); and Anaïs Nin: A Bibliography (author, 1973).
The fashion by which Franklin put together this table of contents allows the reader to follow Nin’s growth as a writer and to see how life experiences and relationships contributed to character development, fiction, and overall writing philosophy, which was revolutionary in that Nin sought to speak as a woman, and not an imitator of man.
TABLE OF CONTENTS
- Preface and Introduction
- Biographical Sketches
- Linotte (September-October 1915; on Maman and Papa)
- Early Diary 2 (July 1921; considering Hugh Guiler)
- Early Diary 3 (January 1925; an early marital crisis)
- Early Diary 4 (May 1929; attraction to John Erskine)
- Henry and June (January 1932; on June Miller)
- Henry and June (March 1932; on Henry Miller)
- Henry and June (April 1932; Henry Miller and Nin on Guiler)
- Henry and June (May-June 1932; on René Allendy)
- Incest (June 1933; in Valescure)
- Diary 1 (October 1933; remembering Paco Miralles)
- Incest (August 1934; abortion)
- Fire (April 1935; on Otto Rank)
- The House of Incest (1936)
- Fire (January 1937; on Gonzalo Moré and Henry Miller)
- Diary 2 (August 1937; on Lawrence Durrell and Henry Miller)
- Nearer the Moon (March 1939; on Thurema Sokol)
- “Manuel” (1940-1941; erotica from Delta of Venus)
- Preface to Little Birds
- Postscript to the Preface of Delta of Venus
- “Houseboat” (1941; from Under a Glass Bell)
- Prologue to Under a Glass Bell (1944)
- Preface to Under a Glass Bell (1968)
- Diary 3 (November 1941; on Robert Duncan)
- Unpublished diary (June 1943; an affair with Albert Mangones)
- Diary 4 (April 1945; on Joaquín Nin-Culmell)
- “This Hunger” (1945)
- Prologue to Ladders to Fire (1946)
- Prologue to Ladders to Fire (1963)
- Preface to Cities of the Interior (1974)
- “Stella” (1945)
- Diary 4 (December 1945; on Gore Vidal)
- Realism and Reality (1946)
- On Writing (1947)
- Diary 5 (August 1954; on mother’s death)
- Diary 6 (Summer 1965; on publishing the diary)
- An Interview with Anaïs Nin (March 1969)
- Diary 7 (Fall 1969; on editing the diary)
- Diary 7 (1975-1976; facing death)
Our Nin titles on Kindle are: Collages, The Winter of Artifice, Under a Glass Bell, Ladders to Fire, Children of the Albatross, A Spy in the House of Love, and Seduction of the Minotaur, and The Four-Chambered Heart, with more to follow.
“ANAÏS: An Erotic Evening with Anaïs Nin” ; Written and Directed by Michael Phillips; Starring Sonia Maslovskaya
From now until Oct. 16 at the Sherry Theatre, 11052 Magnolia Blvd., North Hollywood, CA 91601. For directions and ticket information, click here. For futher details about the play itself from its official web site, click here.
Guest review by Sarah B. Burghauser
“ANAÏS: An Erotic Evening with Anaïs Nin” is a fictional imagining of what might have happened during one summer weekend in 1954, which Nin apparently does not document in her Diary: writer and director of ANAÏS, Michael Phillips, imagines that Nin (played by Sonia Maslovskaya, the lone actor in this one-woman show) is called to visit June Mansfield Miller in an Arizona psychiatric hospital. While there, she attempts to seduce the doctor under whose care June recovers from her suicide attempt, and communicates with Henry Miller from across a great distance as if he were standing right before her. The three other characters in the play (June, Henry, and the doctor), rather than being physically present on stage, are conjured in the imagination of the audience through Phillips’ writing and through the gaze and gestures of Maslovskaya.
It is shocking—and even a bit disturbing—the weight this one weekend has in Phillips’ overall impressions of Nin’s life. What is fact and what is fabrication already stands as a contentious matter in Nin scholarship. While the show makes explicit from the start the fictional nature of this story, making work that directly addresses this theme is audacious (and perhaps also a little refreshing) despite the presumptuousness toward which creative work on Nin often tends. Biographical accuracy notwithstanding, because Nin is a lover of theater and all things dramatic, a play seems a fitting form for this comment regarding fact/fiction to take.
Of course, we can never know whether Nin herself would have found this show to be amusing, flattering, insulting, or what have you. We can only imagine—and imagination is the key ingredient in this show—whether or not these representations of Nin do justice to her fearless and utterly unapologetic way of living.
Red light illuminates a corner of the stage where a chair, small wooden desk, and glass of water wait at the beginning of the show. The Sherry Theater in North Hollywood, being a small space, lends itself to a feeling of intimacy—the audience seems to huddle in the seats, which are so close to the stage we could all but extend our desirous hand for the player to touch.
But while the physical space of the theater evokes intimacy—a sense which stems from close proximity, a magnified need to reach out, to touch and to be touched—the show itself cannot sustain this intimacy and instead vacillates between fostering a feeling of connectivity (or at least the possibility of connectivity) and isolation. Throughout the show Nin fidgets inside the confines of an invisible encasement—the encasement of her past, her memory, her desire—without the ability to connect with actual people (arguably, aside from the audience).
On one hand, the absence of other bodies on stage seems to make space for audience members to fit themselves into the narrative of the show and into Nin’s world. On the other hand, because of her encasement, the audience watches Nin struggle and perform a kind of insanity, attempting to make contact with other people in vain. This futility is characteristic of so many critics’ and fans’ attempts to connect with Nin through her writing.
I use the word “insanity” here very deliberately not just because the play is set in a psychiatric hospital. While we are told Nin is called there to visit June, a resident of the hospital after her attempted suicide, watching Nin bounce around the confines of the stage, literally talking to herself for forty-five minutes straight, throughout the course of the show the audience is taught that it is not June, but rather it is Nin herself who is crazy. Nin chats with the invisible doctor as if in casual confession as she recalls her past exploits with June and Henry, and laments the insufferable complicity and indecision of her husband, Hugo.
One cannot ignore the problem of setting this show—about a woman artist who has been so vehemently indicted for being a calculating, mind-game-playing, femme fatale, a snake—in a nut house. That this is a one-woman show, wherein Nin stews in her own memories so deeply she hallucinates Henry’s presence, only highlights this glaringly misguided (and some might argue downright offensive) choice, which is sure to drive feminists—at least this feminist—mad. The unintentional misogyny in this aspect of the play exists in the unexamined cultural and historical mores about women writers, what it means to be a “good woman,” and how we define “insanity”; a male writer who goes mad is labeled “tortured genius,” while a woman writer who goes mad is “hysterical.” Furthermore, at the time this weekend supposedly went missing in 1954, Nin would have been 51 years old and—even after her plastic surgery—did not bear the taut-muscles and wrinkle-free fresh-face of Maslovskaya, who played her.
In a post-show interview, Phillips talks about wanting to avoid the common perception of Nin’s life as glamorous by setting the play in an ambient café reminiscent of those in which she spent hours arguing, dreaming, and philosophizing with Henry, Lawrence Durrell, et al. So rather than glamorizing Nin’s life in attempt to avoid a cliché, instead, Phillips frames her as completely off her rocker. And why the cast of one? Phillips expresses his desire to let Nin “speak for herself,” something critics/fans/adversaries don’t normally do. Ironically, it is not Nin speaking at all, but Phillips, a further reiteration of the impossibility of knowing a Truth about Nin and a boon to the critical argument that Nin’s work is “in the eye of the beholder.” In fact, in the show, Nin’s character observes that June does not exist at all, that she only exists in other people’s love for her. Over the course of the show, however, it becomes apparent that this is the very argument Phillips makes about Nin: he positions Nin as June—as insane, as seductive, as heedless—and puts her before a desirous audience in order to make her shudder alive.
It is a risky business making creative work based on Anaïs Nin’s life and writing; an artist who broaches Nin’s life with a creative lens is sure to meet harsh reactions from Nin lovers and critics not necessarily because the work is “good” or “bad,” but rather because Nin herself is the subject with whom critics and lovers contend. The complexities and subtext of this show stem almost exclusively from the choice to have a cast of one, namely in the tendency this show has to seduce the audience into a feeling of intimacy, only to remind us—sometimes gently, sometimes coldly—that Nin can never be truly touched. Within this play, between intimacy and repulsion, is the most accurate reflection of Nin I could imagine. ANAÏS is a valiant attempt even as it requires, at best, a suspension of belief, and at worst, an agreement to suspend your misogyny sensor.
We have spent the last couple weeks celebrating The Portable Anais Nin, an upcoming entirely new and compelling anthology, by tweeting the entire prose poem House of Incest on Twitter. The process was fascinating because within each phrase there is beauty and hauntingness, not to mention a deep and sometimes disturbing truth. After examining each element of the book, reading the entire interwoven text is mind-blowing, at least in my opinion. To give readers this experience, we are offering the entire ebook free for the next week (until Sept. 17, 2010). To obtain your own copy, visit us on Twitter. If you go back a few tweets, you will find a code, which, when entered on the Smashwords site, will allow you to download the book in any format you wish for nothing. (House of Incest will also be included in The Portable Anais Nin.)
Although the book has been considered unfathomable, even by Henry Miller, it is a matter of letting one’s self go, to submit to the dream, as Nin put it. And as in most dreams, symbolic truths are flavored with their “real” counterparts (or, if you will, manifestations): June Miller (Sabina), D. H. Lawrence (the modern Christ), Louveciennes, the ancient house with a “lost” room, the heavy green gate that symbolized imprisonment, the struggle for freedom, completeness, and rebirth.
We hope you take up the offer and that you enjoy your “trip” out of the house of incest into a new and more elevated world.
For many years, the life and work of Anaïs Nin has inspired one genre of work in particular: the stage play, whether it be musical, dance, spoken word, or a combination of all of these elements. Lately the pace seems to have picked up: there are at least three plays worthy of mention, and most certainly others about which we have yet to hear.
Recently, we posted a notice for the reading of a play written by Doraine Poretz, entitled Anaïs Nin: Woman of the Dream, the script of which was read publicly by the actors in August 2010. The play, which incorporates the novel format of having Nin at different stages of her life onstage together, during which times they interact and sometimes clash about her life’s direction as compared with her young and idealistic visions. Characters from Nin’s diaries appear as well: Henry and June Miller, Gonzalo Moré, and her father, Joaquín Nin. According to Poretz, the reading was a smashing success, and there are plans to fully produce the play in the near future. We will keep you updated on new developments.
David Stallings’ Anaïs Nin Goes to Hell was a selection at the 2008 New York International Fringe Festival, where it received good reviews. Now, Stallings is presenting a reading of the play at 7:30pm Sunday, Sept. 26th, 2010 at Time Out New York Lounge @ New World Stages, located at 340 W. 50th St- NY, NY 10019. Thomas March’ s review of the play for A Café in Space, Vol. 6, 2009, is excerpted below:
Waiting for Nin in the afterlife, on a darkened island near Hades, are several exemplary women whose relationships with the men they loved have become legendary—Andromeda, Heloise, Queen Victoria, and Cleopatra. Each has spent eternity (thus far) longing for and awaiting the man she loved in life. Joan of Arc longs to meet the God whose voice she has come to rely on for guidance and for a sense of her own purpose.
When Anaïs Nin (Shelly Feldman) arrives on the island, she is surprised to find these great women languishing. Armed with her diaries, the most basic insights of psychoanalysis, and 20th Century pharmacology, Nin leaves the island’s inhabitants humbled, liberated—and sometimes destroyed. Feldman’s Nin is not merely a believable impersonation—and it is certainly that. Feldman captures the assurance and fervent urgency of Nin’s sensitivity and sympathy, manifested here in an impulse to free others from self-destructive, self-limiting desires.
Aly Wirth’s Heloise is the emotional foundation of the play, which opens with Heloise’s child-like sadistic teasing of Andromeda. It is Heloise whom Nin helps the most, reminding her of her own beauty and enabling her to recognize the love for Andromeda that has replaced her love for Abelard. Wirth must cover an emotional range that begins with brassy domination, proceeds through tender vulnerability, and ends in a profound disappointment that, shored up by her renewed faith in herself, she prevents from developing into despair and resignation. That’s a lot for any actor to manage, and the anguished silence of her pain commands just as much attention as her exuberant glee.
In his treatment of Anaïs Nin, Stallings has dramatized an important aspect of the process of self-actualization that Nin explored throughout her life—the difficulty of fashioning an approach to self-analysis that does not begin and end in self-regard. Stallings’ Nin quickly realizes the failures of her own understanding and, after first abandoning the Diary, rediscovers the value of what she can offer and realizes the value (or at least inevitability) of paths not her own. Faced with failure and, in some cases, just a simple unwillingness (or inability) to accept the freedom she offers, Nin learns that, however well-intentioned it may be, the imposition of the will—the forced revelation of the “truth” she offers—can have violent, destructive consequences.
Ultimately, those who are free when the play ends are those who can accept the painful fact that liberation from destructive habits does not always bring relief from pain—at least not at first. The freedom to see yourself clearly—and to love yourself fully—also allows you to see the truth about those who love you (or don’t). To love yourself only in terms of another’s love is to be lost in that other’s absence, trapped in an old identity that can only groan at its unraveling seams.
This is a play worth perfecting, as it offers a more thoughtful and subtle psychic landscape than its broad strokes might at first suggest.
Yet another play, An Erotic Evening with Anaïs Nin, is set to begin a run at the Sherry Theatre, 11052 Magnolia Blvd., North Hollywood, CA 91601, from September 10th to October 16th, written by Michael Phillips (@MPhillipswrites). According to the web site (found here), the plot of the play is as follows:
Anais lived a public life; her diary was exhaustive and complete. But one weekend in the early 1950’s, while Anaïs was living in Los Angeles, she traveled to Arizona. No one, not even her closest friends ever knew why she went there.
The play is set on that missing weekend, at a mental institution, where June is a patient after attempting suicide. Anaïs, through conversations with June, a doctor and an imaginary Henry, the Henry Miller she knew in the early 1930’s, tries to work out why June asked for her and no one else, how she feels about Henry, about June, and if June is still in love with her. It is an emotional, shattering journey of secrets, seduction and betrayal.
To see a video of Phillips and the actress Sonia Maslovskaya (@lylyth79), who portrays Nin, discussing the play, click here. The video reveals fascinating insight of the creative process and how Nin still inspires art. It is well worth watching.
A Café in Space will be reviewing the play, and we will post the review on this blog as well as in Vol. 8, which comes out in February 2011.